
Then he called the crowd to him along with his disciples and said: “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul?”
Mark 8:34–37 (NIV)
The passage quoted above has often
puzzled me. Primarily it is a call to the self-sacrifice
intrinsic in being Jesus’ follower, though that is only
part of its message. So which part of my personality has to be
broken in order for the life of God to flow out to others? Does
this mean that the Christian becomes a nonentity, worrying
about sin all the time? No way! What has to disintegrate is
that element of selfishness which is a legacy of the Fall, to
reveal the image of God. Everything which actively opposes the
Spirit's transforming activity inside, which screams that we
should deliberately disobey God, has to die. The apostle Paul
illustrates how the war between good and evil is being fought
within us: For the sinful nature desires what is
contrary to the Spirit, and the Spirit what is contrary to the
sinful nature. They are in conflict with each other, so that
you do not do what you want
(Galatians 5:17). God is
in the business of breaking down the sick aspects of our
characters, building in the fresh and exciting life our souls
need.
How is it that God breaks the ‘old nature’? One method is through temptation. God allows us to get into situations where we have to recognise the capacity of our own evil desires to make trouble. What did Satan tempt Jesus with during his forty-day hell-on-earth in the desert? — like here on campus there were infinite opportunities for self-gratification (like eating bread instead of fasting) and self-glorification (‘Go on … jump off the Temple, God will rescue you and everyone will know how incredible you are …’). The way we handle temptation is essential to our survival as Christians, so it is a blessing that Jesus is there to talk to about making the right choices, and forgive us if and when we sin. Peter warns us that we are likely to suffer insults because we follow the Lord (1 Peter 4:4). God can use disappointments in life to persuade us to surrender our highest love to Him, and enjoy His presence more.
God is concerned that we do what is right according to His
Word, not because He is a boring fart who wants to spoil our
brief pleasures, but because He wants us to form our identity
in relation to Him. If we allow the Holy Spirit to transform
our mentality, we will get closer to Him. If you or I are far
away from our Creator, then who moved? Us or God? Almighty God
is unchanging. There is no need to be afraid of the
Counsellor's work. He will never erode the essentials of your
personality: extroverts remain over the top, (though drinking
ten pints of Carling down the Charles would be a definite
‘no no’). Rather Paul assures us that The
Spirit himself testifies with our spirit that we are God's
children
or as the Good News Bible paraphrases it
God’s Spirit joins himself to our
spirits
. (Romans 8:16) God is seeking to recreate the
unique beauty of personalities centred on Him, with people who
can share some hint of Paul's extraordinary claim: I
have been crucified with Christ and I no longer live, but
Christ lives in me. The life I live in the body, I live by
faith in the Son of God, who loved me and gave himself for
me.
(Galatians 2:20).
C.S. Lewis persuasively argued: It is only the
Christians who have any idea of how human souls can be taken
into the life of God and yet remain themselves — in fact,
be very much more themselves than they were before … it
is when I turn to Christ, when I give myself up to His
Personality, that I first begin to have a real personality of
my own … Look for yourself, and you will find in the long
run only hatred, loneliness, despair, rage, and decay. But look
for Christ and you will find Him and with Him everything else
thrown in.
(Beyond Personality)
Last modified: 25th November 2005